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Two-in-law of teaching: Rethinking the Northern Translation of Science at the end of the Jin Dynasty and the beginning of the Yuan Dynasty
Author: Liu Fang
Source: “The Journal of Sudan” (Social Science Edition) 2021 Issue 2
Abstract: The Northern Translation of Science at the end of the Jin Dynasty and the beginning of the Yuan Dynasty is the main event in the history of Confucianism. In 1235 AD, the ancient army went south and captured the Confucian scholar Zhao in De’an. He then went north to Yanjing with his books on Literature. This was the beginning of the northern transmission of Literature. During the reign of Renzong of Yuan Dynasty, Cheng Zhu’s works were determined as the standard for the examination and examination of the subject. Since then, Cheng Zhu’s theory of Literature has officially become the official thinking until the end of the Qing Dynasty. However, in the end, the predecessors did not pay special attention to the science. In order to spread the science, Yang Weizhong studied at the Taijin Academy in Yanjing, the academic figures who were deeply involved in Taoism and were also called Taoism. In addition, Zhao revived vigorously and vigorously promoted the Taoist sacred affairs of Confucianism. He wrote “Yiluo Feng” and distributed it all over the country. In the end, he was aware of the special true Taoist. Although his works were first praised, his words and deeds were not seen by later Confucian Confucians. It can be seen that the theory that has been passed down by Zhao Hui is dedicated to cultivating the body and mind, highlighting the religious characteristics, and can survive with the Quanzhen Sect, which was at its peak at that time. It has its own characteristics in the future, and it can be seen that the theory that first established two branches in the south were established by Zhao Hui. It is not a single relationship between Yao Le and Xu Heng.
Keywords: Northern Era of Science; Zhao Hui; Yang Weizhong; Quanzhen Education;
Author introduction: Liu Fang, Ph.D. in philosophy, assistant researcher at the Philosophy Research Institute of Shanghai Academy of Social Sciences
Song representatives began in Zhou Dun-san of the Northern Song Dynasty, established in the brothers Cheng Jun and Cheng Xi, and reached Zhu Xi of the Southern Song Dynasty. Lizong of Song publicly expressed the “Four Books”, but the scholars still respected the ancient annotations and sentences to read. In the 13th century AD, the predecessors of Meng went from north to south, successively attacked the Jin and Song dynasties, united the north and south, and established the Yuan Dynasty. The principle of science was from south to north, and was set as the standard of science during the reign of Emperor Renzong of Yuan Dynasty. Confucianism returned from the head to the position of contemplation and rule until it was five hundred years old in the late Qing Dynasty. Therefore, the meaning of the Northern Divinity was severe at the end of the Jin Dynasty and the beginning of the Yuan Dynasty. The former has conducted in-depth discussions on this historical development from many aspects such as politics, civilization, and teaching, and is a commentary called [1]. However, compared with the rich and colorful writings of Zhao’s revival in Confucian history, it was difficult to find relevant news about science in the political history at the same time. It was not until Kublai Khan and Xu Heng and other Han Confucian dynasties established the dynasty that the two began to interact. During this period, the science of science not only took root and sprouted in the south where Confucianism was dominated by Han and Tang dynasties, but also gained a place under the rule of Taoism that was at its peak. It was obviously not enough to use the ultimate victory of the science of science to trace its own strength. The changes and choices of its thinking at the beginning of the Northern Transcendence are also worth discussing. This article aims to explore another step based on the research and development, in order to benefit the understanding of science and technology.
1. Problems in general academic history
About the science and technology, academic history is generallyHe was repelled from the north and started to spread the science and philosophy as the beginning. “The History of Yuan Dynasty·Confucianism·Zhao Rebirth” says:
Zhao Rebirth, whose courtesy name was Renfu, was from De’an. When Emperor Taizong was in his vassal, he ordered the prince to send his master to attack the Song Dynasty. De’an fought against the enemy. His people were all captured and killed. At that time, before the Central Committee of the Central Committee, Yao Lu was seeking Confucianism, Taoism, doctors, and Buddhists in the army. Any Confucian scholar who captured the households would be repelled and learned from them, and then… First, the north and south roads were inextricably linked, and the books were not connected; then, the books were reproduced according to the memorials written by Cheng and Zhu, and recorded them as much as possible to pay for them. From the time he returned to Yan, more than a hundred students came to learn from him. Emperor Shizu summoned him to the public in his residence… However, when he was reconsidered the discussion, he became fond of his studies. He built the Taijin Book Courtyard with Lu and established the Zhouzi Temple. He prepared the food of the two Cheng, Zhang, Yang, You and Zhu Liuzheng. He chose more than 8,000 books and asked to teach them… After Li retreated to Sumen, he immediately passed on his studies and bought them from Xu Heng, Hao Du and Liu Yin, who all received their books and believed them. The south knew that there were the learnings of Cheng and Zhu, which started from now on. 【2】
Yao Lu defeated Zhao in the army and saw Yao Sui’s “Preface to the Affairs of Teachers and Chiefs of Jianghan” and “Yuan History·Yao Lui”. Yao Lu not only believed that “there are thousands of scholars and chiefs of Confucianism, but also said that “there will be one teacher, chiefs and chiefs of teachers” and “They will be able to complete it, and they will inherit the tentacle of thousands of years and droop over thousands of generations” [3] In order to prevent the revival of Zhao who wanted to jump into the water and ensure that he could go north to study physics. From the perspective of this, Zhao Yun’s contributions were two: one was to “record” the writings of Cheng and Zhu and handed over to Yao Lu, which became the basis for the Taijin Book Academy to hiding more than 8,000 volumes in the future; the other was to compile the Taoist plots of Confucius, Yan, Meng, Zhou, Cheng, Zhang and Zhu as the main content of science, to the south, and to be taught together with “Tao Youth Pictures” and “Greek Records”. The Confucian Taoism was proposed by Korea in the Tang Dynasty and was completely formed by Zhu Xi. It replaced “translation” with “translation” and provided theoretical support for Confucianism’s regularity, and also became the main basis for the principle of reasoning in conformity with the law. Zhao’s style and academic questions were highly praised by the main Confucian scholars Yao Le, Xu Heng and Hao Du in the early Yuan Dynasty, so later generations praised “The Southern Knows You Cheng大天子“>女子, and Zhu’s academic studies began.” Although Baoqing.com Although Nanfang was not unaware of Cheng and Zhu’s studies before this, the word “respecting faith” was applied in the transmission, which obviously was to explain the theory that the science of science was established in the south because Zhao was reborn. It was divided into different schools with Confucian scholars who had studied poetry, rather than just “understanding””I’ve cried. The academic history generally believes that Cheng and Zhu’s cognition have been recognized by their own value since then, and were finally recognized as official thinking by the rulers of the Yuan Dynasty. “Taoism has been said from a beginning that was not valued to becoming a widely accepted official straightforward statistic. It is the result of Taoists’ personal struggle, and they possess it from the head. “. [4] Zhao returned to the north for 1235 years, and was also considered to be the dividing point of science spreading in the south. [5] After that, science was able to maintain a stable foundation in the southern station and was its own energy.
Only from the perspective of science, this explanation can be established; however, from historical materials From the perspective of Zhao Resurrection North, the narratives all originated from the accounts of Yao Lu, Yao Sui, who was the first disciple of the sciences in the south. Yao Lu became an official in the south in 1241 (now Hui County, Henan), studying science books at home, and was a Confucian tribute made by a science scholar. Yao Shui’s love with Zhao Resurrection son Zhao Yueqing In deep folds, Zhao Fu’s life was naturally divided under Yao Shui’s pen. In addition, Zhao Fu and Yuan Hao were interested in asking questions and answered Hao Yu very frequently. The latter was the main figure in Yuan’s academic performance, so there was not much information that could prove Zhao Fu’s northward work. Then Yao Lu was appointed as the official in Yanjing while establishing th